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Biopolitical Incursions of Self-Fashioning and Revaluing Life through Social Media in the Context of the War between Russia and Ukraine. Part I

This paper tackles the role of social-media in performing biopolitical incursions into the so-called immunization process that harmed communities and collateral victims of the Russian-Ukrainian war deal with, in overcoming abusive actions policies applied by aggressors. My argument is that within the era of post-truth, social-media transgresses a biopolitical turn through which affected communities and their supportive actors create a new social contract based on preventing violence, combating fake-news, and increasing real interest for truth beyond political narratives and mediatic appetite for drama. The first part of the article deals with the Nietzschean roots of self-fashioning and self-constitution practices that are easily commutable into the virtual environments provided by social-media that concentrates on content that excessively aestheticizes life. The second part of the article highlights Nietzsches philosophy as proto-biopolitics that has at its heart the intention to explore life between masters and slaves, between aggressors and victims, between dominant social actors and excluded communities. Engaging Foucaults, Agambens and Espositos biopolitical arguments, I will explain to what extent the traumatic experience of war reframes a digital social-contract that, by means of networking and virtual self-fashioning, reconsider the value of life, the experience of premeditated death, the responsibility behind guilt and the need for an authentic and uncompromised memory, by placing at their core the interference, uses and abuses of social-media.

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Biopolitical Incursions of Self-Fashioning and Revaluing Life through Social Media in the Context of the War Between Russia and Ukraine. Part I

This paper tackles the role of social-media in performing biopolitical incursions into the so-called immunization process that harmed communities and collateral victims of the Russian-Ukrainian war deal with, in overcoming abusive actions policies applied by aggressors. My argument is that within the era of post-truth, social-media transgresses a biopolitical turn through which affected communities and their supportive actors create a new social contract based on preventing violence, combating fake-news, and increasing real interest for truth beyond political narratives and mediatic appetite for drama. The first part of the article deals with the Nietzschean roots of self-fashioning and self-constitution practices that are easily commutable into the virtual environments provided by social-media that concentrates on content that excessively aestheticizes life. The second part of the article highlights Nietzsches philosophy as proto-biopolitics that has at its heart the intention to explore life between masters and slaves, between aggressors and victims, between dominant social actors and excluded communities. Engaging Foucaults, Agambens and Espositos biopolitical arguments, I will explain to what extent the traumatic experience of war reframes a digital social-contract that, by means of networking and virtual self-fashioning, reconsider the value of life, the experience of premeditated death, the responsibility behind guilt and the need for an authentic and uncompromised memory, by placing at their core the interference, uses and abuses of social-media.

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